miercuri, 15 octombrie 2014

Tears, Idle Tears by Tennyson, Alfred




Tears, idle tears, I know not what they mean,
Tears from the depth of some divine despair
Rise in the heart, and gather to the eyes,
In looking on the happy Autumn-fields,
And thinking of the days that are no more.

Fresh as the first beam glittering on a sail,
That brings our friends up from the underworld,
Sad as the last which reddens over one
That sinks with all we love below the verge;
So sad, so fresh, the days that are no more.

Ah, sad and strange as in dark summer dawns
The earliest pipe of half-awakened birds
To dying ears, when unto dying eyes
The casement slowly grows a glimmering square;
So sad, so strange, the days that are no more.

Dear as remembered kisses after death,
And sweet as those by hopeless fancy feigned
On lips that are for others; deep as love,
Deep as first love, and wild with all regret;
O Death in Life, the days that are no more.

Porphyria's Lover by Robert Browning 1812–1889

  
The rain set early in tonight,
The sullen wind was soon awake,
It tore the elm-tops down for spite,
And did its worst to vex the lake:
I listened with heart fit to break.
When glided in Porphyria; straight
She shut the cold out and the storm,
And kneeled and made the cheerless grate
Blaze up, and all the cottage warm;
Which done, she rose, and from her form
Withdrew the dripping cloak and shawl,
And laid her soiled gloves by, untied
Her hat and let the damp hair fall,
And, last, she sat down by my side
And called me. When no voice replied,
She put my arm about her waist,
And made her smooth white shoulder bare,
And all her yellow hair displaced,
And, stooping, made my cheek lie there,
And spread, o'er all, her yellow hair,
Murmuring how she loved me — she
Too weak, for all her heart's endeavor,
To set its struggling passion free
From pride, and vainer ties dissever,
And give herself to me forever.
But passion sometimes would prevail,
Nor could tonight's gay feast restrain
A sudden thought of one so pale
For love of her, and all in vain:
So, she was come through wind and rain.
Be sure I looked up at her eyes
Happy and proud; at last I knew
Porphyria worshiped me: surprise
Made my heart swell, and still it grew
While I debated what to do.
That moment she was mine, mine, fair,
Perfectly pure and good: I found
A thing to do, and all her hair
In one long yellow string I wound
Three times her little throat around,
And strangled her. No pain felt she;
I am quite sure she felt no pain.
As a shut bud that holds a bee,
I warily oped her lids: again
Laughed the blue eyes without a stain.
And I untightened next the tress
About her neck; her cheek once more
Blushed bright beneath my burning kiss:
I propped her head up as before,
Only, this time my shoulder bore
Her head, which droops upon it still:
The smiling rosy little head,
So glad it has its utmost will,
That all it scorned at once is fled,
And I, its love, am gained instead!
Porphyria's love: she guessed not how
Her darling one wish would be heard.
And thus we sit together now,
And all night long we have not stirred,
And yet God has not said a word!




see on: https://www.youtube.com/watch?v=rWiPuE1zjuo 

La Belle Dame Sans Merci by John Keats


O, what can ail thee, knight-at-arms,
Alone and palely loitering?
The sedge has wither'd from the lake,
And no birds sing.

O what can ail thee, knight-at-arms,
So haggard and so woebegone?
The squirrel's granary is full,
And the harvest's done.

I see a lily on thy brow
With anguish moist and fever dew;
And on thy cheek a fading rose
Fast withereth too.

I met a lady in the meads,
Full beautiful—a faery's child,
Her hair was long, her foot was light,
And her eyes were wild.

I made a garland for her head,
And bracelets too, and fragrant zone;
She look'd at me as she did love,
And made sweet moan.

I set her on my pacing steed
And nothing else saw all day long,
For sidelong would she bend, and sing
A faery's song.

She found me roots of relish sweet,
And honey wild, and manna dew,
And sure in language strange she said—
"I love thee true."

She took me to her elfin grot,
And there she wept, and sigh'd full sore;
And there I shut her wild wild eyes
With kisses four.

And there she lullèd me asleep,
And there I dream'd—Ah! woe betide!
The latest dream I ever dream'd
On the cold hill's side.

I saw pale kings and princes too,
Pale warriors, death-pale were they all;
They cried—"La Belle Dame sans Merci
Thee hath in thrall!"

I saw their starv'd lips in the gloam,
With horrid warning gapèd wide,
And I awoke and found me here,
On the cold hill's side.

And this is why I sojourn here,
Alone and palely loitering,
Though the sedge is wither'd from the lake,

And no birds sing.

How do I Love Thee? by Elizabeth Barrett Browning (1806-1861)


How do I love thee?
Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with a passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints, --- I love thee with the breath,
Smiles, tears, of all my life! --- and, if God choose,

I shall but love thee better after death.

Poems2

In the early years of the Victorian Period, poetry was still the most visible of literary forms. Both the purpose of poetry and its basic style and tone changed drastically during the Victorian Period. In the first half of the nineteenth century, poetry was still mired in the escapist, abstract imagery and themes of the earlier generation. Victorian Poetry was an important period in the history of poetry, providing the link between the Romantic movement and the modernist movement of the 20th Century.

 

La Belle Dame sans Merci

La Belle Dame sans Merci  "The Beautiful Lady Without Mercy"[1] ) is a ballad written by the English poet John Keats. It is divided into twelve four-line stanzas, called quatrains. Each of those quatrains rhymes according to an ABCB pattern. The basic meter of the poem is iambic tetrameter. The poem has a plot,the first three stanzas introduces us in the nature and we meet the knight and,then,in the next stanzas is described the girl and their love story.In the last three stanzas we have the explanation what really happened to him.

Keats sets his simple story of love and death in a bleak wintry landscape that is appropriate to it,a gloomy place. The repetition of these two lines, with minor variations, as the concluding lines of the poem emphasizes the fate of the unfortunate knight and neatly encloses the poem in a frame by bringing it back to its beginning.

 "La Belle Dame Sans Merci" is in the form of a dialogue between three speakers. The first is the unnamed speaker who comes across a sick, sad knight and pesters him with questions for the first three stanzas. The second voice is the knight and the third one is the girl but not directly.  It’s autumn and that may be the symbol of the nature’s death and even of the love.Autumn generates depression and melancholy. Stanzas 4-12 are the knight’s response by telling us about the lady who stoled his heart and then she had gone. It’s summer,which may represents the season of the love. They lived a beautiful short love story.

When I have Fears

"When I have Fears that I may Cease to Be" is an Shakespearen sonnet by the English Romantic poet John Keats. The 14-line poem is written in iambic pentameter and consists of three quatrains and a couplet. Keats wrote the poem in 1818. It was published (posthumously) in 1848

  • Keats expresses his fear of dying young in the first thought unit, lines 1-12. He fears that he will not fulfill himself as a writer (lines 1-8) and that he will lose his beloved (lines 9-12).
  • Keats resolves his fears by asserting the unimportance of love and fame in the concluding two and a half lines of this sonnet.
The narrator discusses things that he loves in life and how meaningless they appear when faced with death. Specifically, he references the opportunity to experience love and the chance to record his thoughts so that others might read them. His only reaction to this revelation though, is to continue to sit and think. While this poem was written when Keats was only twenty-two, it shows his deep contemplation of death and what it means to die.
The theme of the poem is the death. The rhyme pattern is abab cdcd efef gg. In the first four lines the poet fears that he doesn’t have time to write everything;the next four lines,he wants love,he also fears that he wouldn’t have the time to meet the true love because he would die young. And in the last lines,he realize that fame and love are not so important because we lose them when death comes.
     The poet's concern with time (not enough time to fulfill his poetic gift and love) is supported by the repetition of "when" at the beginning of each quatrain and by the shortening of the third quatrain. Keats attributes two qualities to love: (1) it has the ability to transform the world for the lovers ("faery power"), but of course fairies are not real, and their enchantments are an illusion and (2) love involves us with emotion rather than thought ("I feel" and "unreflecting love").

Tears, Idle Tears

"Tears, Idle Tears" is a lyric poem written in 1847 by Alfred, Lord Tennyson (1809–1892), the Victorian-era English poet. Tennyson was inspired to write "Tears, Idle Tears" upon a visit to Tintern Abbey in Monmouthshire, an abbey that was abandoned in 1536. He said the convent was "full for me of its bygone memories", and that the poem was about "the passion of the past, the abiding in the transient.
.The theme of the poem is the pleasing pain of remembering the past. The predominant verse format of the poem is unrhymed iambic pentameter (blank verse), but several lines do not conform strictly to this pattern. The last two lines of the first stanza demonstrate the metric pattern of most of the lines.
This poem is written in blank verse, or unrhymed iambic pentameter. It consists of four five-line stanzas, each of which closes with the words “the days that are no more.”

The speaker sings of the baseless and inexplicable tears that rise
in his heart and pour forth from his eyes when he looks out on the
fields in autumn and thinks of the past.

This past,(“the days that are no more”) is described as fresh and
strange. It is as fresh as the first beam of sunlight that sparkles on
the sail of a boat bringing the dead back from the underworld, and
it is sad as the last red beam of sunlight that shines on a boat that
carries the dead down to this underworld.

The speaker then refers to the past as not “fresh,” but “sad” and
strange. As such, it resembles the song of the birds on early
summer mornings as it sounds to a dead person, who lies
watching the “glimmering square” of sunlight as it appears
through a square window.

In the final stanza, the speaker declares the past to be dear,
sweet, deep, and wild.It is as dear as the memory of the kisses of
one who is now dead, and it is as sweet as those kisses that we
imagine ourselves bestowing on lovers who actually have
loyalties to others. So,too, is the past as deep as “first love” and
as wild as the regret that usually follows this experience. The
speaker concludes that the past is a “Death in Life”.

Porphyria's Lover

"Porphyria's Lover" is a poem by Robert Browning and it was first published as "Porphyria". "Porphyria's Lover" is Browning's first ever short dramatic monologue, and also the first of his poems to examine abnormal psychology. A possible inspiration for the poem is John Wilson's "Extracts from Gosschen's Diary", a lurid account of a murder published in Blackwood's Magazine in 1818. Browning's friend and fellow poet Bryan Procter acknowledged basing his 1820 "Marcian Colonna" on this source, but added a new detail; after the murder, the killer sits up all night with his victim.[2]

The speaker lives in a cottage in the countryside. His lover, a blooming young woman named Porphyria, comes in out of a storm and proceeds to make a fire and bring cheer to the cottage. She embraces the speaker, offering him her bare shoulder. He tells us that he does not speak to her. Instead, he says, she begins to tell him how she has momentarily overcome societal strictures to be with him. He realizes that she “worship[s]” him at this instant. Realizing that she will eventually give in to society’s pressures, and wanting to preserve the moment, he wraps her hair around her neck and strangles her. He then toys with her corpse, opening the eyes and propping the body up against his side. He sits with her body this way the entire night, the speaker remarking that God has not yet moved to punish him.

This poem is a dramatic monologue—a fictional speech presented as the musings of a speaker who is separate from the poet. This poem, like much of Browning’s work, conflates sex, violence, and aesthetics. Like many Victorian writers, Browning was trying to explore the boundaries of sensuality in his work.

How do I love Thee

Elizabeth Barrett Browning in her love sonnet “How Do I Love Thee” beautifully expresses her love for her husband. Listing the different ways in which Elizabeth loves her beloved, she also insists that if God permits her she will continue loving the love of her life even after her death.
A prominent Victorian poet Elizabeth wrote 44 sonnets to express the courtship between herself and Robert Browning, her love and would be husband. “How Do I Love Thee” is a sensitive poem because of the reason that the poetess here defines herself only in the ways she loves Robert. Love is portrayed to be intangible; it can even be felt even after one settles in the cold grave.
It's a sonnet – a fourteen-line rhymed lyric poem written in iambic pentameter. The rhyme scheme of this sonnet  is ABBA ABBA CDC DCD. Barrett Browning chose to model her sonnet on the Italian or Petrarchan pattern.
The poem is not related to how she loves or why, but just the way in which she does so; freely and purely. They had never met but they were just expressing how much they loved each other and this is one of the love poems that they shared. She defines herself with the ways she love Robert.

She certainly would not be the speaker of the poem without her love, or her beloved. This actually what makes this poem very sensitive. Besides her love to Robert she actually has admiration toward him.The poem begins with a question, and answers it. In the poem, main point is the author’s desire to tell us how much she loves him with all her heart. The author expresses how she adores her beloved by repeating it often. Reader shall immediately understand the greatness of the intensity of Elizabeth\'s love for her beloved. The poem contains internal rhymes that tell us Elizabeth loves Robert with every dimension of her entity. His love sustains her and that I why she needs him. We should consider the times period this was written in, when the concept of God was acknowledged as a certainty not a theory. She tells that she loves him with the blind faith of a child..It explains that she had lost believing in holy things after growing up. However, Robert has awakened her spirit in a way that she has again begun to reaffirm her belief in all the things holy. He is her savior and means the whole world to her. There is passion, excitement and spontaneity in her love. Also, she has a big hope that her love will transcend the boundaries of time, space, life and death; it will live forever. She hopes that only something as violent and destructive as death will intensify her passion.
“Sonnet 43\" expresses the poet’s intense love for her husband-to-be, Robert Browning. So intense is her love for him, she says, that it rises to the spiritual level (Lines 3 and 4). She loves him freely, without coercion; she loves him purely, without expectation of personal gain. She even loves him with an intensity of the suffering (passion: Line 9) resembling that of Christ on the cross, and she loves him in the way that she loved saints as a child. Moreover, she expects to continue to love him after death. \"Sonnet 43\" is written in iambic pentameter .Author uses metaphors, as follows:

thee, the (Lines 1, 2, 5, 9, 12).
thee,they (Line 8)
soul, sight (Line 3)
love, level (Line 5)
quiet, candle-light (Line 6)
freely, strive, Right (Line 7)
purely, Praise (Line 8)
passion, put (Line 9)
griefs, faith (Line 10)
my, my (Line 10)
love, love (Line 11)
With, with (Line 12)
lost, love (Line 12)
lost, saints (Line 12)
Smiles, tears (Line 13) (z sound)
smiles, all, life (Line 13)
shall, love (Line 14)
but, better (Line 14)
but, better, after (Line 14)

Poems

After Blenheim


       It is one of Southey's most famous poems. Robert Southey  was an English poet of the Romantic school, one of the so-called "Lake Poets". Moreover, Southey was a prolific letter writer, literary scholar, essay writer, historian and biographer.

       While Southey's verse, After Blenheim, is considered an anti-war poem, arguably Southey was not himself anti-war: Byron himself considered Southey a puzzle: one the one hand, he denigrated the English victory at Blenheim, but praised the Battle of Waterloo in The Poet's Pilgrimage to Waterloo, a popular poem.

        The battle was fought near the village of Blenheim, in Bavaria, on the left bank of the river Danube. . This battle broke the prestige of the French king, Louis XIV; and when Marlborough returned to England his nation built a magnificent mansion for him and named it Blenheim Palace after this battle

        Southey's poem tells that Old Kaspar has finished his work and is sitting in the sun in front of the cottage, watching his little granddaughter at play. Peterkin found a skull near the battle-field many years afterward, and the two asked their grandfather how it came there. He told them that a great battle had been fought there, and many of the leaders had won great renown. But he could not tell her why it was fought or what good came of it. He only knew that it was a "great victory." That was the moral of so many of the wars that devestated Europe for centuries. The kings fought for more power and glory; and the peasants fled from burning homes, and the soldiers fell on the fields. The poem gives an idea of the real value to men of such famous victories as that of Blenheim.
      Each stanza contains six lines. The meter is Iambic tetrameter. In several stanzas, Southey uses alliteration to promote rhythm and euphony,stanza five is an example. The end rhyme in each stanza except the second is abcbdd. The third stanza demonstrates this pattern.
   An important theme of this poem may be the war which represents the worst form of human behavior: “man's inhumanity to man”.

William Wordsworth

        William Wordsworth  was a major English Romantic poet who, with Samuel Taylor Coleridge, helped to launch the Romantic Age in English literature with the publication of Lyrical Ballads.Wordsworth's magnum opus is generally considered to be The Prelude, a semiautobiographical poem of his early years which he revised and expanded a number of times. The magnificent landscape deeply affected Wordsworth's imagination and gave him a love of nature.

We are seven

     "We are Seven" is a poem written by William Wordsworth and published in his Lyrical Ballads. It describes a discussion between an adult poetic speaker and a "little cottage girl" about the number of brothers and sisters who dwell with her. The poem turns on the question of whether to count two dead siblings.
       Wordsworth claimed that the idea for We are Seven came to him while traveling alone across England in October after becoming separated from his friend, William Calvert. The poem is a dialogue between a narrator who serves as a questioner and a little girl. The poem is written in ballad form. The poem is composed of sixteen four-line stanzas, and ends with one five-line stanza. Each stanza has an abab rhyming pattern.
     The speaker begins this poem by asking what a simple child who is full of life could know about death. He then meets "a little cottage Girl" who is eight years old and has thick curly hair. She is rustic and woodsy, but very beautiful, and she makes the speaker happy. He asks her how many siblings she has, to which she replies that there are seven including her.The speaker then asks the child where her brothers and sisters are. She replies "Seven are we," and tells him that two are in a town called Conway, two are at sea, and two lie in the church-yard. She and her mother live near the graves:
     The speaker is confused and asks her how they can be seven, if two are in Conway and two gone to sea. To this, the little girl simply replies, "Seven boys and girls are we.The speaker says that if two are dead, then there are only five left.The little girl then explains that first her sister Jane died from sickness. She and her brother John would play around her grave until he also died.
      The man again asks how many siblings she has now that two are dead. She replies quickly, "O Master! we are seven." The man tries to convince her saying, "But they are dead," but he realizes that his words are wasted. The poem ends with the little girl saying, "Nay, we are seven!"
     The character Lucy may be interpreted as: she might be Wordsworth’s childhood friend and later wife Mary H.,the poet’s sister Dorothy or she was just a muse.

The world is to musch with us
         
       This poem is one of the many excellent Wordsworth’s sonnets. Sonnets are fourteen-line poetic inventions written in iambic pentameter. There are several varieties of sonnets; “The world is too much with us” takes the form of a Petrarchan sonnet, modeled after the work of Petrarch, an Italian poet.
      The speaker begins this poem by saying that the world is too full of humans who are losing their connection to divinity and, even more importantly, to nature. Humans, the speaker says, have given their hearts away, and the gift is a morally degraded one.
    In the second quartet the speaker tells the reader that everything in nature, including the sea and the winds, is gathered up in a powerful connection with which humanity is "out of tune." In other words, humans are not experiencing nature as they should.
    The speaker ends the poem by saying that he would rather be a pagan attached to a worn-out system of beliefs than be out of tune with nature. At least if he were a pagan he might be able to see things that would make him less unhappy, like the sea gods Proteus and Triton.
"The world is too much with us" is a sonnet with an abbaabbacdcdcd rhyme scheme.

She dwelt among the untrodden ways

       The poem "She Dwelt in Untrodden Ways" is very simple. It consists of three short stanzas. The first two stanzas focus on Lucy while she is still alive, and the last stanza tells the reader of Lucy's death and the poet's response to it.
      In the first stanza, the reader learns that Lucy comes from the country by the river Dove, and that she was virtually unnoticed there. There are a few different Dove rivers that this place could refer to, and he also may be calling to mind the associations the reader would have with the bird named dove. Lines like, "none to praise," "very few to love," and the word "untrodden" tell the reader that Lucy was a nobody to everyone except the poet. She was unnoticed, untouched, and overlooked.
       In the second stanza, Wordsworth's aim is to show her innocence and beauty again. He uses two simple metaphors to emphasize these qualities. "A violet by a mossy stone" and "Fair as a star, when only one is shining in the sky." A violet can be a symbol of innocence, modesty or mourning. The poem is also one of mourning and demonstration of Lucy's faithfulness and modesty.
        In the third stanza, Wordsworth tells the reader of Lucy's death. Again, the diction of anonymity is shown in that she lived "unknown" and "few could know." However, in the last two lines, her significance to Wordsworth is made very clear. She is extremely special and the embodiment of beauty to the poet.
Theme: death,nature. Literary techniques as metaphors,assonance,alliteration,sibilance.

She walks in beauty

         One of Lord Byron’s most famous, it is a lyric poem that describes a woman of much beauty and elegance. The poem was inspired by actual events in Byron’s life. Once, while at a ball, Byron happened upon a beautiful woman as she walked by. That woman was Byron’s cousin.
       “She Walks in Beauty” is written in iambic tetrameter. The rhyme scheme of the first stanza is ababab; the second stanza, cdcdcd; and the third stanza, efefef. The theme of the poem is the woman's exceptional beauty, internal as well as external. The first stanza praises her physical beauty. The second and third stanzas praise both her physical and spiritual, or intellectual, beauty.  
      The first stanza of the poem describes the physical appearance of the woman. Here, the poet creates an image of a dark, clear sky with twinkling stars, and make a contrast between brightness and darkness. This contrast could mean diverse things, such as “black hair” and “white skin”, or “deep, black eyes” and “clear, white parts of the eyes.” The image created by this contrast represents the cloth the woman is wearing; a black dress with sparkles on it.
      The second stanza of She Walks in Beauty continues to praise the woman’s appearance, the poet extends this external beauty onto the woman’s personality.
     The last stanza also talks both about the woman’s inner and outer characteristics. Her cheek and her smiles are beautiful. the theme of this poem, which is the woman’s physical beauty along with her internal beauty.

CAIN

Perhaps the most important literary influence on Cain was John Milton's epic poem Paradise Lost, which tells of the creation and fall of mankind. As Byron himself notes in the preface to Cain, Cain's vision in Act II was inspired by the theory of catastrophism

Byron - Cain

    Cain is a dramatic work by Byron published in 1821. In Cain, Byron attempts to dramatize the story of Cain and Abel from Cain's point of view. Cain is an example of the literary genre known as closet drama.

The play commences with Cain refusing to participate in his family's prayer of thanksgiving to God. Cain tells his father he has nothing to thank God for because he is fated to die. As Cain explains in an early soliloquy, he regards his mortality as an unjust punishment for Adam and Eve's transgression in the Garden of Eden, an event detailed in the Book of Genesis. Cain's anxiety over his mortality is heightened by the fact that he does not know what death is. At one point in Act I, he recalls keeping watch at night for the arrival of death, which he imagines to be an anthropomorphic entity. The character who supplies Cain with knowledge of death is Lucifer. In Act II, Lucifer leads Cain on a voyage to the "Abyss of Space" and shows him a catastrophic vision of the Earth's natural history, complete with spirits of extinct life forms like the mammoth. Cain returns to Earth in Act III, depressed by this vision of universal death. At the climax of the play, Cain murders Abel. The play concludes with Cain's banishment.

 Literary influences

Perhaps the most important literary influence on Cain was John Milton's epic poem Paradise Lost, which tells of the creation and fall of mankind. For Byron as for many Romantic poets, the hero of Paradise Lost was Satan, and Cain is modelled in part on Milton's defiant protagonist. Furthermore, Cain's vision of the Earth's natural history in Act II is a parody of Adam's consolatory vision of the history of man (culminating in the coming and sacrifice of Christ) presented by the Archangel Michael in Books XI and XII of Milton's epic. In the preface to Cain, Byron attempts to downplay the influence of poems "upon similar topics", but the way he refers to Paradise Lost suggests its formative influence: "Since I was twenty, I have never read Milton; but I had read him so frequently before, that this may make little difference."[1]

Other influences

As Byron himself notes in the preface to Cain, Cain's vision in Act II was inspired by the theory of catastrophism. In an attempt to explain large gaps in the fossil record, catastrophists posited that the history of the Earth was punctuated with violent upheavals that had destroyed its flora and fauna. Byron read about catastrophism in an 1813 English translation of some early work by French natural historian Georges Cuvier. Other influences include The Divine Legation of Moses by William Warburton and A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful by Edmund Burke.